50 Great Myths About Religions by John Morreall

By John Morreall

50 nice Myths approximately Religions is an fascinating, informative, and infrequently funny advent to a few of the lengthy status myths that encompass non secular trust. This attractive ebook gets its readers puzzling over how and why convinced myths have arisen, and their carrying on with impact on our own and collective view of religion.
Offers a full of life, informative, and thought-provoking  advent to a couple of the typical misbeliefs surrounding religions

  • Discusses myths approximately spiritual trust ordinarily, in addition to particular principles that encompass Judaism, Christianity, Islam, atheism, and agnosticism
  • Covers a variety of myths, from old legends akin to the Bible forbidding beef being eaten since it factors disorder, to fashionable city fables, reminiscent of Barack Obama being a Muslim
  • Unpacks each one fable in flip, explaining why it arose, how it...

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    The central virtue in Taoism is wu-wei, living in accordance with the Way of the cosmos (the tao), rather than trying to control events. Confucianism and Taoism share a worldview in which Tao is all-pervasive; it is in the things and events all around us, not in a separate nonmaterial realm. The distinction between what is spiritual and what is material is not even evident in early Biblical literature. Consider the descriptions of God in the Hebrew Bible. In Genesis, the Creator is male. He makes the world in six days and then rests from his work: The Lord God formed man from the dust of the ground, and breathed into his nostrils the breath of life; and the man became a living being.

    Religion Is a Personal Matter 7. Science Will Eventually Replace Religion 8. Religion Causes Violence Introduction Most people think they have a pretty good idea of what religion is. Many who grow up in one religious tradition use it as a model for religions in general. As they hear about other people’s religions, they look for similarities with their own and assume they have a basic understanding about other religions. In other words, they use their own religion as a stereotype for all religions.

    They wanted them to stay out of power politics and limit themselves to things like interpreting scripture, formulating doctrines, and conducting rituals. These would come to be characterized as “holy” or “sacred” and, for Christians, they became the proper sphere of religion. But the word “religion” was not new in the 1500s. Ancient and medieval Western societies used the Latin term religio; it referred to the virtue of carrying out all one’s social obligations − to family, neighbors, rulers, and God.

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    Categories: Religion Spirituality